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This is the first English translation of Guicciardini's Dialogue on the Government of Florence, written in the 1520s. Like Machiavelli, his more famous contemporary and friend, Guicciardini rejects classical republican arguments in the name of the new political realism and acknowledges the important role of patronage and graft in contemporary politics and the illegitimacy of nearly all forms of political power, arguing for the priority of state interest over private morality and religion.
- Sales Rank: #1596057 in Books
- Brand: Brand: Cambridge University Press
- Published on: 1994-06-24
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .59" w x 5.43" l, .61 pounds
- Binding: Paperback
- 256 pages
- Used Book in Good Condition
Language Notes
Text: English (translation)
Original Language: Italian
From the Back Cover
This is the first translation into English of Guicciardini's Dialogue on the Government of Florence. This dialogue presents what is arguably the most searching and comprehensive analysis of the politics of his times.
About the Author
Alison Brown is a Senior Lecturer in the School of City & Regional Planning at Cardiff University, and an urban planning consultant specializing in international planning practice. She is course director for the MSc in International Planning & Development, and has undertaken extensive research and consultancy in the developing world--in Southern and West Africa, South Asia, and the Middle East. She has recently managed a Department for International Development-funded study on street trading and livelihoods on which the book is based.
Raymond Geuss is Lecturer in Philosophy at the University of Cambridge. He has taught widely in Germany and the United States, and has been an editor of the series of Cambridge Texts in the History of Political Thought since its inception. His previous books include The Idea of a Critical Theory (Cambridge, 1981, ISBN 0521 284228), Morality, Culture, and History (Cambridge, 1999, ISBN 0 521 635683), and Public Goods, Private Goods (Princeton, 2001). He has also published a collection of classical verse in his own English translations, Parrots, Poets, and Philosophers & Good Advice (London, 1999).
Quentin Skinner is Barber Beaumont Professor of the Humanities at Queen Mary, University of London. He is a Fellow of the British Academy and the Academia Europaea, and a foreign member of many other learned societies. His scholarship, which is available in more than twenty languages, has won him numerous awards, including the Wolfson Prize for History in 1979 and a Balzan Prize in 2006. His books include The Foundations of Modern Political Thought (2 volumes, 1978), Reason and Rhetoric in the Philosophy of Hobbes (1996), Liberty Before Liberalism (1998), Hobbes and Republican Liberty (2008), Forensic Shakespeare (2014) and a three-volume collection of essays, Visions of Politics (2002).
Most helpful customer reviews
1 of 1 people found the following review helpful.
overlooked but essential political theory reading
By Ovidius
Written between 1521-24, the book consists of a dialogue between four leading Florentine citizens in 1494, one of whom defends the old Medici regime and three of whom defend the new republican government (adding pathos to the dialogue is the fact that the main speaker and defender of the Medici regime, Bernardo del Nero, was in fact summarily executed by the new regime in 1497 for involvement with a planned Medici coup).
Part I is a profound (and still relevant) debate on the merits and demerits of both narrow government and republican government. It should be essential reading for anyone doing political theory.
Part II turns to Guicciardini's ideal constitutional arrangement for Florence (still in the form of a dialogue). Constitutional arrangement is an eminently practical topic but one I find laborious reading. There are many excellent and relevant parts in part II but when it comes to how many people should sit on one imaginary council and how many on another, etc., it makes dry reading. Part II, in implicit dialogue with Machiavelli, also defends the model of the Venetian constitution over the Roman constitution.
There are many relevant ideas in the _Dialogue_ but to give a taste of Guicciardini's late Renaissance thought, here is one on the relationship between equality and liberty:
"although the basis of a free city is equality, nonetheless one can't prevent citizens enjoying different status according to their different levels of intelligence, virtue and merit" (115).
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